posted Nov 10, 2011 5:50 PM by Vaughn Ohlman
"The Fear of the Lord is the beginning of knowledge."
The Fear of God is just the kind of book on doctrine that I like: a thorough and well organized treatment of a subject. Most modern books tend to take a verse, or an idea, and then launch themselves into spasms of prose, wandering through page after page without hardly a glance back at the Scriptures. Mr. Frank's book gets going with the Scriptures on page one and never looks back.
The book is very well organized, showing several aspects of the fear of the LORD and several other types of fear. As long as one doesn't take the various divisions as being necessarily doctrine in themselves, these are very helpful in understanding the subject. He speaks of that fear that brings us to Christ, and that fear which we bring away from our encounter with Him. He speaks of the fears that keep us from Christ, and the fear that brings us to worship Him more and aright.
The conclusion of the book is one of the best sections, bringing us to exactly what must be taught (he says 'preached', but as a father I tend to 'teach' not 'preach) on the subject. And he, very appropriately, focuses on the Law of God... how the fear of God must, inevitably, if it is real, lead to an understanding of and obedience to the law of God.
If I have a cavil about the book it would be that the 'Summary' sections for each chapter were not as helpful as they could be. I heard a famous preacher once describe good preaching as saying what you were going to say, saying it, and saying what you've said. I find the 'saying what you've said' bit a bit weak. |
posted Nov 10, 2011 5:48 PM by Vaughn Ohlman
'God is Just' covers a very important set of topics: the applicability of God's law to civil society. Contrasting the perfection of God's law with the tyranny of modern law, Stephen Halbrook presents a well-reasoned and well documented case for God and His law.
No one, including myself, will agree with everything in the book (I disagree with his cavalier dismissal of the levirate and land laws, for example; as well as his entire treatment of female slaves) but that must be expected in a book of such length. These books all must be more of the beginning of a discussion than the be all and end all.
This book should prove useful both as an introduction for those Christians who are confused or uninformed about the role of God's law in civil society and a valuable resourced for those of us already committed to the theonomic thesis.
At the current time this book is available for free download, so I would advise everyone to run out and 'buy' a copy :)
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posted Jun 4, 2010 4:30 AM by Vaughn Ohlman
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updated Jun 4, 2010 4:36 AM
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Title: God’s Design for Scriptural Romance
Author: John W. Thompson, Family Shepherd Online
Readability: I find Pastor Thompson's work very readable. It is a heavy work, from a theological perspective, which will turn many off, but he writes very well.
Age Level: This book would be appropriate for the serious ten year old... and the non-serious sixteen year old will have a hard time reading it.
Theology: This book begins very well. The site lists the article The Sufficiency of Scripture: By What Standard?" (http://familyshepherd.wordpress.com/the-sufficiency-of-scripture-by-what-standard/) as required reading and, so far as I can determine, that is an excellent work. And then the book begins with an excellent set of chapters looking at Scriptural marriages, and comparing them to the evils of dating.
Unfortunately this book devolves from the very standard it itself sets. Inisisting we should look to Scripture, and Scripture alone, for our guidance in this area, Pastor Thompson manages to violate his own guidelines and invent, practically from whol cloth, a concept of 'courtship' and a definition of 'betrothal' which exist no where in Scripture.
He says:
Like the word trinity, the term courtship is not found in the Bible, but the idea surely is.
Now, in the midst of any lesser work, I would merely sigh and move on. But coming, as it did, in the middle of such an expert exposition of Scripture, I was forced to stop, appalled, and stare at this sentence. He goes on to define courtship:
In brief, courtship is the process of investigating (i.e., getting to know) a person with marriage in mind.
and, in brief, my reply would be that this never happens. He even references (not quote) Gen 24 as an example of this 'courting'. I invite my reader to read Gen 24 (several times) and write me where, in that chapter, Isaac and Rebeka 'investigated' each other 'with marriage in mind'.
He then clarifies the nature of his error when he writes:
Betrothal, on the other hand, refers to the stage that comes after a positively concluded courtship investigation. Betrothal may be defined as a binding commitment to marry, sought by a young man, agreed to by a young woman, approved and supervised by the fathers of both, and attested by a bridal provision (bride price/dowry) and by witnesses and/or a document.
If this is his definition of 'betrothal' then, based upon our study, it is safe to say that no betrothal ever happened anywhere in Scripture: at least no in the text that we actually are given by God. The 'binding committement' is excellent. Indeed, if he had stopped there, he would have defined betrothal, in my opinion, perfectly. However the rest of the passage...
"sought by a young man". Well, this happens several times. Jacob, Sampson, they both 'sought' their betrothals.
However in the best cases (Adam, Isaac, and Christ) we see someone else 'seeking'.
"agreed to by a young woman". This simply never happens. In every case in Scripture where we are given details it is the young woman's father, uncle, or other responsible male who does the 'agreeing', not the young woman.
"approved and supervised by the fathers of both". The words here very much reflect the modern understanding of 'courtship', and very much do NOT reflect the Biblical reality of betrothal. No father or other responsible male in Scripture lowered themselves to merely 'approving' or 'supervising'. Even in the case of Sampson, he asked his father to 'go get' the woman for a wife... not to 'approve' and 'supervise' his courting. Did God the Father 'approve and supervise' the marriages of Adam or Christ?
Gen 2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; Gen 2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. Gen 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Joh 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. Joh 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me. Joh 6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Orthopraxy: From the theological error listed above, the errors of orthopraxy flow. He lists:
Worldly Biblical
Friendship Peer-oriented Family-oriented
Dating For pleasure Explore for marriage
Engagement Breakable proposal Binding promise
Wedding Til divorce/remarry Til death do us part
Now, except for Betrothal being binding, where does he get any of this? What Biblical characters marriage began with a 'Family oriented freindship'? Which of them participated in dating or courtship to 'explore for marriage'? And which of them had a wedding where they spoke of 'till death do us part'?
I am afraid the contrast is much more stark than Pastor Thompson is willing to admit. He leaves out the most important contrast, namely the participants.
Worldly Biblical Participants Children Fathers
In Scripture we see that our young people are called upon to be brothers and sisters, until that day when they are to call each other 'husband and wife' (ie their betrothal). It is the fathers, like God the Father and Abraham, who are meant to participate in the 'preliminaries'... and to make the binding covenant of betrothal.
Compared to 99% of all explorations of the process toward marriage, Pastor Thompson's study is marvelous. He has many, many Godly principles. It is unfortunate that, with his definitions and his participants, he allows himself to be led aside by the spirit of the age from what the Scripture actually teaches.
I look forward to discussing this with him.
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posted Jun 4, 2010 3:31 AM by Vaughn Ohlman
Title: Warrior of the Son
Author: Samuel Schiller
Readability: This book was a struggle for me. I like fantasy, but not
so much this kind of fantasy. I like learning about the culture of the
fantasy world, and Mr. Schiller seemed rather reluctant to focus much
on those issues. Many times the characters seemed to be moderns with a
veneer of 'My Lord' and 'illiterate peasant' added.
The story moved along well enough, but the motivations (IMO) kept
getting mixed up. It is a very hard thing when someone you love does
something you hate. It is also hard to portray those emotions.
The lead character kept bouncing back and forth between accepting and
rejecting Christ, which I found hard. I like reading about growth.
Even considering all that I say above and below, I would (indeed have)
let my children read this book. And discuss it with me afterwards.
Age Level: The language and issues involved shouldn't prevent even a
fairly young child who could separate fact from fantasy from reading
this book, or having it read to them.
Theology: Mennonites will dislike the emphasis on physical violence as
part of the Christian temperament. I am no Mennonite, so I found that
part refreshing. I had more of an issue with the Charismatic like
emphasis on supernatural leadings and strength, as opposed to
Scriptural knowledge and wisdom via obedience.
Orthopraxy: I found this book difficult from an Orthopraxis standpoint.
It is always difficult to know what about the characters represents the
authors view of what should be, vs sin in their lives. Thus this list
may include items that the author himself disagrees with:
1) The fathers in the book seemed to be denigrated. Except for one who
was dead, and plays no role in the story, all of the fathers seem to be
portrayed as negative, domineering, useless, or distant. At one point a
Barons daughter mentions that her father would likely ‘banish’ her for
the crime of sneaking down into the jail to visit a prisoner who is out
of favor. (One wonders just where her chaperone is.)
2) The book presents a very modern view, and very unChristian view, of
sexual ethics. The heroes mother is shown as an adulteress, whose
regret at that act seems to be more in regards to the ambiguous
position it placed her son in rather than any consideration of the
morality of the act itself.
The most heroic and ‘Christian’ character (not the protagonist) ‘falls
in love’ with a woman who is, at the time, not a Christian. And both he
and the protagonist seem to have no qualms about physical affection
prior to marriage or betrothal. With no real explanation a woman that
the protagonist had been physically intimate with (short of coitus, at
least that isn’t mentioned) goes an marries someone else.
3) Except for obedience to the Spiritual claims of Christ obedience
plays no real role in the book. Characters are shown being disobedient
to, and disrespectful of, authorities placed in their life both by God
and human authorities, and no consequences seem to flow from those
practices. They are neither adequately disciplined by their authorities
nor are any negative consequences arranged by the author. |
posted Jun 4, 2010 3:30 AM by Vaughn Ohlman
 Title: The Witherspoon School of Law and Public PolicyThe State of Parental Rights in Light of the Texas Polygamy Case Author: Vision Forum: Don Hart Readability:
Don Hart is always interesting to listen to, and the subject is
fascinating, and important. The actual format of the speech is a little
different from what one might expect from the title. Mr. Hart lays out
in particular a California case, the McMartin Preschool Trial, and the
effect it and the Texas Polygamy case have on our responsibilities as
parents. Age Level: I would NOT recommend that children be
allowed to listen to this CD until their parents have listened to it.
Indeed, husbands might want to listen to it before their wives, as
their are some very emotionally distressing issues involved. Theology:
I think there are a couple of issues that remain in my mind, concerning
the 'extreme' role of the state. But the stress on the jurisdiction of
the family is an important one. Orthopraxy: The area of
orthopraxy is the one area where I, personally, was left hanging. What
should we do, what are we going to do? How should we as a Christian
community respond to the perversion that is CPS? I look forward to asking Mr. Hart that question when I next see him. |
posted Jun 4, 2010 3:26 AM by Vaughn Ohlman
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updated Jun 4, 2010 3:30 AM
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CS Lewis once remarked upon reviewing a book, or, more properly, using
a book review in an article he was writing, that (to paraphrase) he
found it awkward to say anything negative about the book because the
authors had provided him with a review copy for free.
I find myself in a similar situation. Good friends of ours, several
good friends of ours, have produced a movie. They provided us a copy of
the DVD of the movie for free; presumably because they thought we would
enjoy it. And of course because they were proud of their production.
And yet, when I reviewed their production, I found myself disturbed and
confused.
Unlike CS Lewis, however, I am going to tell you the name of the DVD. I
will hope that the old adage ‘any publicity is good publicity’. I don’t
know where or if it is for sale, I will try to find out
Title: For Honor: Faced with a Choice… What will your Legacy be?
Author: Alex Lerma
Website (not associated with the author) http://imagivation.org/
Readability: I found it a bit slow. It was a low budget film,
and so filmed almost completely in one room, which of course lowers the
‘watchability’ a bit. And it is a psychodrama, which is not my favorite
kind of film.
I myself would have preferred a lot more dialog, and less ‘watching peoples faces as they think’ kind of thing.
Age Level: As long as parents watch the film with their
children, I don’t believe they will find anything objectionable in the
movie. The themes are very dark, however. At one point adultery is
hinted at… I don’t know if that was intentional or not.
Theology: I am extremely confused about the theology of this movie.
Warning: spoiler
The movie begins, as it were, with a man in prison, for life, for
murdering his father; a crime he did not commit. His daughter, who does
not know she is his daughter, thinks she is the daughter of the
brother, the man who actually killed their father, stealing their joint
inheritance.
The other character is the sister-in-law, the wife of the murderer. For
some reason, unexplained, she is no longer sleeping with her husband.
It is unclear, at least to me, if she is the actual mother of the girl
or not.
The man in prison has escaped, armed himself, and showed up, at night,
at his brothers house; to kill him. He runs into his sister-in-law. She
convinces him that he should not shoot her husband (although she seems
remarkably ambivalent about him) and should give himself up. She tells
him (and one would have thought that even in jail he would have known
this) that she and her husband have been lying to the girl the entire
time (she looks to be about ten years old) and claiming her as their
own.
The movie focuses on the idea that this is the ‘honorable’ thing to do.
And it continues with the girl (now grown up and having been told) who
writes this letter/journal thing and praises his actions as ‘for
honor’, and writes of it being the single most influential thing in her
life.
Now, I, personally, don’t get it. In the end the man is in jail for a
crime he didn’t commit. His brother, the murderer and thief is raising
his daughter. His brother’s wife is lying to his daughter and not
sleeping with her own husband, who she knows to be a murderer and thief.
Where is the honor in that? Is it honorable to allow your daughter to
be raised by a murderer and a theif… a patricide at that? Is it
honorable for ones daughter to be deceived as to who her father is? Is
laying down before a ‘justice’ system that has produced that result
‘honorable’?
Can someone help me here?
Orthopraxy: My comments on orthopraxy concerns the wife. First
of all, whose daughter was this? Children have both a mother and a
father. Thus even if, for some bizarre reason, the courts saw fit to
strip his daughter from even the knowledge of her father, and vice
versa, what of the mother?
And it seems that she had stopped sleeping with her husband, and yet
obeyed him in lying to the daughter about who her father was. |
posted Jun 3, 2010 6:00 PM by Vaughn Ohlman
Here is the format I am thinking of using for my book reviews: Title: (The title of the book, CD, DVD, etc.) Author: (The author of the book, CD, DVD, etc.) Readability: (How well written, interesting, characterization, etc.) Age Level: (Not ‘grade level’ as these reviews are written with homeschoolers in mind.) Theology: (Comments and criticisms from a theological perspective. Does it teach true of false theology. Well or poorly.) Orthopraxy: (Comments and criticisms from an orthopraxic standpoint.) |
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